In particular two names may be the first thought to most people, when "the Bible" is being mentioned, i.e. Moses and Jesus. Especially via the famous "Law of Moses" - Moses is the essence of the Old Testament (although many others should be mentioned), and Jesus is personifying the New Testament.
          And concerning Moses, the immensely strong archetype and cultural figure in the mind of the western world, there has now been done a remarkable world-class research work by Ove von Spaeth. His books deal with quite a number of very unorthodox questions, e.g. esoteric-religious insight in Egypt.

          With his detailed insight in a number of interdisciplinary lines and his rare ability to create syntheses, Ove von Spaeth is able to prove connections establishing a new comprehensive picture of Moses. With a firm base in existing facts he "in a renewing way writes the history" and extends conspicuously the perspective on the introduction to the religion and the cultural impulse which so thoroughly has formed us in these latitudes. This is a welcome and needed renewal of our ideas about central impulses as to our European culture's cradle.


A Single Example Shows the Way

It is amazing that a number of critics have reacted quite violently without being able to produce a serious argumentation. It may be that this is a question about "sacred cows" simply required to be untouched and unspoken about. Perhaps even emphasised by the fact that Ove von Spaeth is an autodidact researcher, and thus not fitting into the row of recognised learned researchers.

          Considering what a new researcher will have to put up with, I am frankly amazed that in 21st century this is where we stand. I can only say that the writer of the book-series on Moses is acting exactly the way a real researcher should. Because Ove von Spaeth replies kindly to critics with factual and supporting comments, insisting on and appealing to substantiating action and counter-action instead of encouraging unproductive, emotional scolding.

          Irrespective of reactions from certain representatives of the research élite, which for some time may try to block for testing of the discoveries and for factual challenges to take new roads, Ove von Spaeth's works about Moses will no doubt be favoured by time. What a single example sets today will later encourage many - as is well known.

S.H.

(Soeren Hauge's written permission dated April 24, 2002, allows Ove von Spaeth to use this text on the Internet).

Moses! It sounds somewhat dusty! A bit obsolete. Smells almost like the village school with stanza of a hymn and catechism and the Old Testament. And the Law of Moses. Moses at the Red Sea. The Emigration from Egypt.
          It has been - and is - neglected that according to the latest research, Moses was a historical person and not only an element in a more religious context - but was perhaps also a somewhat goal-directed "struggler for power". This is what, for instance, Professor F.J. Billeskov Jansen called him recently, when he was a reviewing the Danish researcher, Ove von Spaeth's new, informing book on Moses, i.e. "The Vanished Successor" (C.A. Reitzel Publishers).
          Quite a lot is actually speaking in favour of connecting Moses directly to the foundation of a nation. This makes him something else and more than a person with only a place in religious connexion. This also makes him an important historic person - and by this, his own history becomes obviously interesting also to us in our new millennium.
          However - at present within some research areas, it is disputed if the said historical event in the Bible is at all historical. And many will not recognise that it is possible, further on, to displaying essential news about Moses.
          But with "The Vanished Successor" Ove von Spaeth presents a number of exciting and often re-examined sources pointing to circumstances in connection with the oldest known historic sequence resulting in the formation of a genuinely constituted state.
          The evaluated material is so comprehensive, and Ove von Spaeth's work so thoroughly done that it is scientifically unacceptable only to look down the nose and snap, "No good" - only because it does not fit in with the customary.
          And facing the question, "Why did these things happen at that time", von Spaeth's often exceptional material demonstrates a surprising plausibility behind the biblical narrative.


Recognition

During this new book the reader is left with an increasing feeling that Ove von Spaeth's narrative has opened up to a number of elements, which are also being contemporary.
          The entire upheaval, the struggles for power, and Moses's escape from the court and Egypt are interesting in more than the classical context. The pre-Greek culture - and also the border districts of Egypt - went through a very violent period - all in the years of ca. 1450-1350 B.C. It corresponds very close with the life of Moses.
          With Crete as a kind of a junction point and here the Knossos Palace as the physical center, there was a considerable mutual cultural influence between parts of the Greek cultural territory and Egypt. The Cretan-Minoan culture (the Period of the Bull Horn) with the open Cretan society, terminated completely around 1400 B.C..

          On stage can also be seen a probably Canaanitic sea-going people appearing, i.e. the Danas or the Danites - known from the Bible - who was previous neighbours to the Philistines in many Mediterranean locations, and the book presents a number of new, interesting information on these.
          It is fascinating to see how many customs - direct or adapted by later Christian culture - we have originally taken over from this early period, of which especially Moses in many respects is to be found in its centre.

          Another example is the wandering in the wilderness - also known as the Exodus. Researchers have doubts as to whether the Moses and Israelite agelong stay in the desert was realistic.
          However, modern times have seen a similar example, to which the book refers: In China when Mao Ze Dong and his huge groups of troops hostile to the government, made, together with their families, the "Long March" from 1934-1935 and further on. This long march was in fact not terminated until 1949 by the actual taking over of power at the Chinese mainland - like "the Promised Land".


Impressive Documentation

Everywhere in the old world and all along to recent times it was quite normal, that groups of people with different languages, religions, and cultures, were ruled by a foreign grand sovereign. Often they felt happy that way because of the many practical advantages. The conception in our understanding of nationalism as such belongs to recent times.
          However, already in connection with the biblical Israelites, the idea has a special perspective, which in itself may prove more historically relevant to us than, for instance, research so far has made us understand.

          It is suggestive how in several ways, von Spaeth's analysis is knocking holes in many researchers' hypotheses about the so-called lack of historical validity of the biblical narrative concerning Moses. This becomes obvious because the analysis is throughout logical during its step-by-step method - and because all the time von Spaeth is working with an extremely minute documentation.
          It is also suggestive that several parts of the claimed myth about Moses is deeply rooted in Egyptian factual history - and thus seems to prove being much more than a myth, at least as far as a number of solid historical details are concerned.

          By itself Ove von Spaeth's interdisciplinary dialogue with the broad spectrum of documentation in the book is exciting reading. Of course it is inviting for attacks, which is characteristic to all good research. But at the same time it has caused that many interesting but often forgotten and neglected documents have been brought to light, and now they will be subjected to the advances of contemporary research.
          But to our academic establishment this is not done without impunity. It is an interesting phenomenon to watch from the very beginning, how the work of this researcher has been exposed to a special convenient non-specific criticism, because he is dissociating himself from the prevailing "political correctness" within certain comprehensions by the traditional research.

          Ove von Spaeth has substantiated his work about Moses by hundreds of sources supplemented by a veritable deluge of specific examples. In this connection he is seen being accused of erroneous use of sources, often because of several academic critics' obvious lack of counter-arguments.
          But, as is to be seen, he only proceeds in a different way, in particular when - unprejudiced and in advance - he avoids to neglect what may seem to be strange and mystic sources and, instead, first examine whether relations of the source's narrative could at all have been carried out in historical practise. (See for instance below, Exodus being "tested" military-historically). Only when a result seems reasonable he let it form the basis for going at least one step further in the continued examination of the source. Well known and highly respected researchers have always done so. So why not this researcher?


Hidden War Re-Discovered

Ove von Spaeth's book on "The Vanished Successor" has the elaborating subtitle, "Ancient texts reflect how Moses as an expelled Egyptian prince brilliantly exploited the historic Middle East tensions by enduring attempts to regain his claim to the throne of the pharaohs".
          The context tells us that Moses, the disappeared Heir to the throne, by a coup was being expelled from the Egyptian throne, to which he is said both to have be born and originally recognised - according to old Jewish sources and a number of ancient writers.

          Again, controllable, exact details of these narratives seems to show the likelihood of this rather than just mythic stuff. And we are being presented for several ancient texts revealing that the exiled Moses for a long time was pulling political strings in order to regain his rights to the throne. Then a decisive upheaval was instigated by means of the Hebrew emigrant groups in Egypt - however, the result forced the Hebrew/Israelite people to look out for other pastures.
          Once more, parallel to information from many ancient historians - the book points out very precisely one of Egypt's toughest war kings, i.e. Pharaoh Amenhotep II - the "tough Pharaoh" of the Bible - who with military power tried to interfere the emigrating of Moses and the Israelites. This proves to be in correspondence with the 15th century B.C.

          For the first time ever - and in the same time this topic it is an almost genious trait in this book - a true military-historical analysis is carried out on the emigration from Egypt and the invasion in Canaan. This was hitherto being neglected but ought to have been an important matter of course in previous research. And - contrary to recent theological theories - the event as such and the specific details are proved to be both possible and likely!

          A modern myth created only by present researchers has designated Tuthmosis III - the predecessor of Amenhotep II - the "Napoleon of Antiquity". However, surprisingly and again as the first, von Spaeth substantiaties by documentation - even based upon Tuthmosis and his generals' own inscriptions, e.g. about the geography - that this idea is contrary to the neglected fact that this pharaoh never have extended the Egyptian empire even with one inch. But instead he only (although very well) defended its vast borders.
          A number of interesting information brought to light by von Spaeth's material seem to reveal that on Tuthmosis III's many expeditions, literally and with mathematical precision, this pharaoh and his army were restlessly bundled around for 19 years. And in addition according to complete context, this could systematically have been provoked by Moses (from his exile, at that early stage) together with many of his important allies especially from Canaan.
          On the background of such relations, thus as far as they can be reliable, the book shows able to present the key to disclosure of the "forgotten war". This, being the case, may lift a corner of the veil which had covered Moses' dramatic part acting in Egypt and the neighbouring countries: expeditions causing changes in the Middle East - thus changing the background for our understanding of the early history.


History or Myth

Moses is being called the architect of the Israelite nation. And with the material presented, very much speaks in favour of this. Again, it is confirming Moses being a historically important person and personality.
          Ove von Spaeth's books present the significant fact that already in Antiquity - here as part of an ongoing struggle for power - it was tried to delete all Egyptian traces of Moses. And once again we recognise that this is what we so often see today.

          As a rule we ought to remember that history is always written by the victor (just think of history books of the Soviet Union, until Gorbatjev took over. Eventually the examination for the General Certificate of Education, Advanced Level, had to be cancelled at Russian Grammar Schools, because the history writing was thoroughly falsified).
History forgery has been made on the basis of an almost complete destruction of all the mentioned traces of Moses - and should encourage us as readers to re-examine and actually up-grade the importance of Moses. Even very weak traces may be important, when we have an eye for how the ruling system consequently has tried to delete everything,

          Also this present volume is enthralling - and communicated with a contagious engagement. A true resource of research studies performed with rare insight and qualified understanding. Ove von Spaeth's entire work, which is of great international calibre and qualifications, is also the so far most thorough, constructive, and comprehensive presentation of Moses. (additional information, see also www.moses-egypt.net ).

          Naturally, some researchers may in some cases look at the presentation with reservations. And the news in the book is being presented for testing with a broad audience. Simultaneously, the work should be given an open welcome with its radical, new, informing research.
Only through openness knowledge is achieved. And only through knowledge is the platform being created for understanding, permissiveness - and awareness of us and our society.

J.J.

(Jens Jorgensen, Historian, M.A., former Examiner of History at the Universities of Copenhagen, Aarhus, and Odense, and Headmaster of Slagelse College/High School; for several years he was also a Member of Parliament, the Conservative Party's Spokesman on Educational subjects).


Info:  Ove von Spaeth: "The Vanished Successor" - (Assassinating Moses, vol. 3), C.A. Reitzel Publishers, 255 pages, illustr., 248 kr.