PREFACE BY AUTHOR:  This re-evaluation of the time and status of the historical Moses and the special inspirations behind his work - is based on interdisciplinary scientific- and cultural historical research, connecting archaeological findings, textual research, and astronomical dating - all being evaluated in relation to the Bible, the Rabbinical Writings, and various important authors of Antiquity.
          Many handed-down sources and findings have, for the first time, been put into a greater context all of which should be judged in its entirety. The book is not based on single sources or solitary decisions - rather,the focus is on the presentation of a long string of clues and indications; these may be considered a "special offer" to further research.
          The book can be read without previous scientific qualifications. It is not an attempt to present Moses' "curriculum vitae", nor is it "documentary fiction", or a historical account distributed in trendy reading form.
          Annotations at the bottom of pages or at special places have been left out in favour of coherence and legibility. Instead, annotations have been continuously included in the reading-matter. References of sources are given directly on the spot and may, as you like, be passed over or used in further documentation just like summaries and appendices. The intentional lack of other current annotation is compensated for by a comprehensive bibliography with further substantiation of the information given in the book. The bibliography has been divided into various fields of subject matter in order to facilitate verification.
          The British Egyptologist Alan H. Gardiner's transcription of Egyptian names has been preferred. Supplementary astronomical data are presented at the end of the book.

          A number of researchers and experts have from their separate fields of science most kindly contributed with guidance, criticism, argumentation, and encouragement. Naturally, these experts are not responsible for the way in which their information has been used.

Special thanks are offered to:
          Historical Astronomy:  Kristian Peder Moesgaard, D.Sc. Professor, History of Science Department, Aarhus University - Director of the Steno Museum, The Danish National Museum for the History of Science, Aarhus University.
          Egyptology:  Erik Iversen, Ph.D.,h.c., Assistant Professor, formerly Department of Egyptology, University of Copenhagen;  - Eva Richter Aeroe, M.A., Assistant Professor, Carsten Niebuhr Institute, University of Copenhagen.
          Hebrew Philology/Bible- and Talmud Texts:  Egon K. Keck, M.A. in Semitic Languages, Subject Adviser, Dep. of Judaism, The Royal National Library of Denmark, Copenhagen;  - S. Heimann, Rabbi, formerly Dep. of Judaism, The Royal National Library of Denmark, Copenhagen;  - Jens-André P. Herbener, M.A. in Semitic Philology and Comparative Religion, and Project leader, at The Royal National Library of Denmark, of the new scholarly translation into Danish of the Hebrew Bible (Old Testament).
          Biblical Research:  B.D., Royal National Library of Denmark, Copenhagen.
          Greek Philology and Mythology:  Leo Hjortsoe, Assistant Professor, Department of Greek and Latin, University of Copenhagen.
          History:  Jens Jörgensen, M.A. in History, former Headmaster, officiately app. examiner in history at the Universities of Copenhagen, Aarhus and Odense.
          Principles of the Jewish/Mosaic Calendar:  Bent Lexner, Chief Rabbi of Denmark, Copenhagen.
          Astronomical Calculation:  Leif Kahl Kristensen, Ph.D., Assistant Professor, Department of History of Science, Aarhus University;  - K.A. Ternoe, M.A., formerly Department of Physics, Danish Post-Graduate Training College for Teachers, Copenhagen;  - Kyril Fabrin, Assist. Professor, Mathematics & Astronomy, formerly Aalborg University;  - H. Quade Rasmusen, Astronomer, Kalundborg, DK;  - F.R. Stephenson, D.C., Astronomer, University of Durham, England;  - David Dunham, DC, Astronomer, US Naval Observatory, Washington DC, USA.
          Further thanks to:  Rune Engelbreth Larsen, M.A. in History of Ideas and History of Religion;  - Eva Björnböl, Research-librarian, Cairo;  - Jannie Fursund, LLD, Assistant Professor;  - Asmus Koefoed, Bach.Phys.;  - Karine Smidth, Journalist;  - Bodil Eeg Neumann, Techn.A.;  - Sidney Maage, Principal, Ministry of Defence;  - Raymond Bildstedfelt, Inf.Director, DI;  - Marianne Illum, proofreader;  - Evan Bogan, Publ. Director;  - The staff of The Royal National Library of Denmark, and the staff of Dep. II of the Copenhagen University Library;  - Construction of Computer Programs: Laurids Pedersen, Nysted, DK; - Cynthia Gyldenholm, Translator; - Ulla Hoff, H.D., English language, Translator;  - Astronomical Computer Calculations: Jarl Hansen, Macro Systems Internet, Coín, Spain.
          OvS.

The series "Assassinating Moses", Volume 2:  - ABSTRACTS

Summary -  some synoptic clues to "The Enigmatic Son of Pharaoh's Daughter. - Moses' Identity and Mystery Re-evaluated" :

          - new reality underlying the ancient traditions about Moses who was originally an Egyptian pharaoh prince expelled as a claimant to the throne and whose mysterious disappearance led to the ruin of his reputation ...

Key Phrases :   historical Moses drama,  ancient Egypt,  archaeology,  anthropology,  history,  ancient astronomy,  the Moses identity,  Prince of Egypt,  high priests,  magical spells,  identity theft,  iconoclasm,  name manipulation,  court conspiration,  ritual mock execution,  royal substitute victim,  star myths,  astronomical dating,  cultural history,  ancient chronology,  Bible,  Rabbinical Writings,  religious history,  theology,  the Old Testament,  Torah,  Pentateuch,  Jethro,  Exodus,  Egyptology,  Ove von Spaeth,  Philo,  Josephus,  Pharaoh's Daughter,  Queen Hatshepsut,  royal infant ritual,  Maatkare,  Isis, Pharaoh Tuthmosis III,  Thebes,  Sirius,  World-axis,  mythologies,  Sinai. 

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In the Volume 2  in the series on the historical Moses the events take place at the golden era initiating when Pharaoh Tuthmosis I created the new Greater Egypt - and at the pharaonic court Moses was brought up to be a pharaoh later. This was the situation because he had a special status in connection with important circumstances at his birth - in a far more unusual way than hitherto assumed.
          The findings from the respected Ove von Spaeth's thorough, detailed research demonstrate a new reality behind the antiquity traditions of Moses: originally an Egyptian Pharaoh Prince with whom everything finally went differently - because the fact that Moses by a coup was expelled as a candidate for the throne, and after his mysterious disappearance his reputation became destroyed by enemies at court ... Later he unsuccessfully tried to regain the throne and eventually became a leader for the Hebrew immigrants now seeking new land.
          The powerful priesthood "removed" him as heir of the throne, he was made the great political scapegoat, and a genuine mock execution of him was carried through, and finally his name was ordered to disappear from the records, statues, etc.
          Today, our enlarged information basis making us able to know all this and on the basis of the ancient sources of the Rabbinical Writings, now Moses has become further identified as being the mightiest man in Egypt next to Pharaoh. Actually Moses held the post of deputy, i.e. the Pharaoh's substitute and was given also exactly all those high offices normally held by a crown prince/heir to the throne.
. . .
          The book provides for the first time an entire documentation from ancient sources and the material from archaeology presenting Moses as an Egyptian prince, actually that he was the son of Pharaoh's Daughter and as such intended to be Pharaoh.
           His mother, the true Pharaoh's Daughter, was the later Queen Hatshepsut - and the striking evidence indicates that she gave him birth in February 1534 BC. She is remarkable by managing to crown herself to be Pharaoh - obviously showing a strong attempt to protect the son's candidacy for the pharaoh title.
          The biblical character Jethro who became Moses' father-in-law, was according to indications in the Rabbinical Writings a senior member of the royal family and holding the river-god title Iteru  - he is the biblical Jethro. But Moses had a half-brother whom his (step)father, Pharaoh Tuthmosis II, had with a harem woman. The half-brother got Moses removed in order to make himself ruling, later under the name of Tuthmosis (III).
          However, this Hatshepsut's outmanoeuvered son is not any longer known or as being connected under the name of Moses. In the history of Egypt he is best known as being named Senmut and seems to have been actually a polymath. Very early he achieves the high-level positions as a royal deputy and minister of finances and taxes, and even an army general. But he is also a brilliant architect - all of which the book has documented from investigations of the grandiose buildings as well as inside the tomb constructions which Senmut had made both for his mother (the queen) and for himself. (However, the other books of the series can be read independently of these discoveries and without perceiving Moses being in the described role of a crown prince).
          Many interesting traces point to the presence of a special ritual for royal infants, all of which just seems fitting the case that the infant prince, Moses, had come floating on the river, then to be placed in the care of a wet nurse at court.
          And actually, the one who seems to have been Senmut/Moses' nurse was found as a mummy by Egyptologists in 1936! Husband and wife were buried as royal foster parents. In Senmut/Moses' own tomb a valuable star map is found installed, it is unique in its specification of the celestial bodies' arrangement, which directly leads to confirm also the date on which Moses was born, all in accordance to Rabbinic ancient texts of knowledge traditions.
. . .
          The considerable number of clues from the writers of antiquity and the greatly enhanced knowledge of the archaeological findings significantly contributes to identify whom in ancient Egypt  could be the person who since became known as Moses. As will be seen, a brilliantly intelligent person who's position was sabotaged by envious persons - among which a very clever competitor, but the groups apparently also counting a number of mediocrities - a problem well-known through history.
          The reader is presented with an extensive series of specific parallels between Senmut and Moses, which directly indicates that it could be one and the same person. The most conspicuous point is that they disappear from Egyptian history at the very same time. What happened? When the priesthood established a plot they found a useful tool in the later Tuthmosis III who according to his inscriptions had been a priest before he made his entry to the historical arena.
. . .
         Queen Hatshepsut who proclaimed herself Pharaoh followed, in 1493 BC, the Hep Sed Festival tradition as the Egyptian kings used to do by celebrating this so-called renewal anniversary. The hostility of the priesthood culminated here. Moses, now almost at the age of 40, was accused of murder. A brief version of this intrigue is mentioned in the Bible (Exodus 2:11-14). However, the Rabbinical Writings show a fully prepared situation, a regular frame-up by which two Hebrew men trapped Moses and testified against him.
          First, both Moses' nurse and foster-father are eradicated; and then the situation also hits Moses. According to the Bible, Moses had to flee because of the apparent death of an Egyptian 'slave bailiff' - it was the mentioned, arranged trap and in Egypt there was death penalty for attacking a person who - according to indications in the Rabbinical Writings - was also pharaoh's herald. But the assassination appears as fictitious; and so does the ritual execution of Moses. Behind the events all this is naturally connected with the rituals mainly dealing with the "king renewal magic through substitute victim".
          Moses had, thus, in worst case to be presented as substitute-sacrificed so that the king - the new Pharaoh Tuthmosis III - could appear renewed, full of vigour. The ritual is strengthened by also by being linked with the ritual fratricide with references to both Cain-Abel and Osiris-Seth.
. . .
          However, Moses' precautionary measures against being killed had instead resulted in a symbolic execution. Here he lost his high-ranking posts and was in fact banned. This should hinder him from trying to resume of his candidacy to the throne. He had to escape from Egypt immediately as outlawed, and his official identity as a prince, the Son of Pharaoh's Daughter, and candidate to the throne was destroyed as a consequence of the symbolic execution and its attached magic curse. All traces of him were also to be deleted.
          Senmut/Moses is then fleeing - but not initially directly to the north as the impression the Bible may offer. So, he did not immediately go to the Sinai but - according to the Rabbinical Writings - he escaped to Ethiopia/Nubia (Sudan) first. By this he avoided the new pharaoh Pharaoh Tuthmosis (III)'s persecution expedition at Sinai. In the south of Egypt he performed other heroic deeds, while the same Tuthmosis was looking for him in the north. And then the iconoclastic riot takes place: statues crushed - especially those depicting Senmut, but then many of Hatshepsut - inscriptions are cut off and re-texted now when Tuthmosis (III) had replaced the excluded prince, Moses.
          Hatshepsut's powers were partly taken over by young Tuthmosis III who was Moses' "half-brother". Eventually - by a historically well-known coup in 1488/1487 BC - this new Pharaoh seized the complete power from Hatshepsut, who was also his father's sister, his mother-in-law, as well as his pro forma step-mother. She died at some time later under strange and still unexplained circumstances.
. . .
          The extensive and exiting material collected in the book makes it perfectly clear that point after point of the biblical Moses narrative and its closely connected texts in the Rabbinical Writings prove more plausible than previously to be considered possible. In particular this is striking when the Rabbinical Writings and ancient writers' information about Moses are being analyzed and evaluated together with finds and results from archaeology and Egyptology. In addition astronomical dating based on information incorporated in the oldest Egyptian star map even demonstrates the chronology to fit exactly in accordance with Jewish sources.
          The now disclosed material leads directly into a surprisingly dramatic course: magic protection strategies, secret tombs, substitute victims, liquidations, executed statutes of kings, hidden name codes, coup d'états, poisonings, and manipulations with the list of kings - and also with, consequently, the perception of history ...

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- More about the contents: Information points concerning this Volume 2 of the series "Assassinating Moses"

- More about the contents of Volume 2:  The disappeared traces - re-discovered

- Credentials, - about the author, statements from a number of scientific experts and professionals can be found e.g. on these pages:  authordata-4: Reflecting views - and  Zenith IC Project .

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